Surya Ashtakam Lyrics|Suryashtakam lyrics|God Sun Mantra

Surya Ashtakam Lyrics

The power derived from the Sun is called solar energy, and we all know that it is renewable. Therefore, it wouldn't be wrong to say that the Sun is eternal, and the benefits obtained from it is perennial. Interestingly, Hindus believe that the Sun is one of the manifestations of God and the only deity who can be seen. Therefore, Surya Dev holds an essential place in the life of a Hindu.

Many devotees routinely offer water to the Sun God in the morning. They would also pray for their well-being while offering the water from a Kalash. This is a gesture to express gratitude and also thank the Sun God for showering the earth with his comforting rays. Can you imagine life on earth without the Sun? The planet will doom in darkness and turn into a ball of snow. And hence, the significance.

Therefore, for life to sustain and prosper, the earth needs the blessings of Surya Dev.

Below the Mantras that you can chant every day to invoke Surya Dev.

Benefits of Surya Ashtakam :

Get Name and Fame with the help of Surya Ashtakam. Lord Surya has created all the world and is the source of life of every creature. Surya is the God who kills every sin and negative influences of the sadhak. Surya Ashtakam is a divine prayer. 

This prayer along with a powerful mantra helps any sadhak to get name and fame in life easily in a period of time. It is well written in the shastras “ If one recites daily this octet on Sun God,  The sufferings of his house will vanish, If he does not have a son will get one, And if he is poor, he would become wealthy.” 

This is a very rare prayog which has been used by many entrepreneurs, politicians, lawyers and stars to get the name and fame very quickly. The prayog can be started from any Sunday in the morning. Face east and recite the Surya Ashtakam 4 times and chant 7 mala of the mantra and then again recite the Surya Ashtakam 4 times. This prayog is done for 7 Sundays in a year to get the desired results.

Surya Mantra:

 ॐ ह्रीं घृणिः सूर्यः आदित्यः ह्रीं ॐ

“ Om Hreem Ghreeni: Surya Aaditya Hreem Om.”

Suryashtakam - In sanskrit with meaning:

सूर्याष्टकम् - आदिदेव नमस्तुभ्यं

आदिदेव नमस्तुभ्यं प्रसीद मम भास्कर ।

दिवाकर नमस्तुभ्यं प्रभाकर नमोऽस्तु ते ॥१॥

Aadi-Deva Namastubhyam Prasiida Mama Bhaaskara |

Divaakara Namastubhyam Prabhaakara Namostu Te ||1||

Meaning:

1.1: (Salutations to Sri Suryadeva) My Salutations to You O Adideva (the first God), Please be gracious to me O Bhaskara (the Shining One),

1.2: My Salutations to You, O Divakara (the maker of the Day), and again Salutations to You, O Prabhakara (the maker of Light).

सप्ताश्वरथमारूढं प्रचण्डं कश्यपात्मजम् ।

श्वेतपद्मधरं देवं तं सूर्यं प्रणमाम्यहम् ॥२॥

Sapta-Ashva-Ratham-Aaruuddham Pracannddam Kashyapa-[A]atmajam |

Shveta-Padma-Dharam Devam Tam Suuryam Prannamaamy[i]-Aham ||2||

Meaning:

2.1: (Salutations to Sri Suryadeva) You are mounted on a Chariot driven by seven Horses, You are excessively Energetic and the Son of sage Kashyapa,

2.2: You are the Deva Who holds a White Lotus (in Your Hand); I Salute You, O Suryadeva.

लोहितं रथमारूढं सर्वलोकपितामहम् ।

महापापहरं देवं तं सूर्यं प्रणमाम्यहम् ॥३॥

Lohitam Ratham-Aaruuddham Sarva-Loka-Pitaamaham |

Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||3||

Meaning:

3.1: (Salutations to Sri Suryadeva) You are Reddish in colour, and mounted on a Chariot; You are the Grandfather of all persons (being the Adideva, the first God),

3.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I Salute You, O Suryadeva.

त्रैगुण्यं च महाशूरं ब्रह्मविष्णुमहेश्वरम् ।

महापापहरं देवं तं सूर्यं प्रणमाम्यहम् ॥४॥

Trai-Gunnyam Ca Mahaa-Shuuram Brahma-Vissnnu-Maheshvaram |

Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||4||

Meaning:

4.1: (Salutations to Sri Suryadeva) You are the Heroic One having the Three Gunas of Brahma, Vishnu and Maheswara (i.e. Qualities of Creation, Sustenance and Dissolution),

4.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.

बृंहितं तेजःपुञ्जं च वायुमाकाशमेव च ।

प्रभुं च सर्वलोकानां तं सूर्यं प्रणमाम्यहम् ॥५॥

Brmhitam Tejah-Pun.jam Ca Vaayum-Aakaashame[a-I]va Ca |

Prabhum Ca Sarva-Lokaanaam Tam Suuryam Prannamaamy[i]-Aham ||5||

Meaning:

5.1: (Salutations to Sri Suryadeva) You are a massively Enlarged Mass of Fiery Energy, which (i.e. that energy) pervades everywhere like Vayu (Air) and Akasha (Sky),

5.2: You are the Lord of all the Worlds, I salute You, O Suryadeva.

बन्धुकपुष्पसङ्काशं हारकुण्डलभूषितम् ।

एकचक्रधरं देवं तं सूर्यं प्रणमाम्यहम् ॥६॥

Bandhuka-Pusspa-Sangkaasham Haara-Kunnddala-Bhuussitam |

Eka-Cakra-Dharam Devam Tam Suuryam Prannamaamy[i]-Aham ||6||

Meaning:

6.1: (Salutations to Sri Suryadeva) You appear beautiful like a Red Hibiscus Flower and You are adorned with Garland and Ear-Rings,

6.2: You are the Deva Who holds a Discus in one Hand; I salute You, O Suryadeva.

तं सूर्यं जगत्कर्तारं महातेजः प्रदीपनम् ।

महापापहरं देवं तं सूर्यं प्रणमाम्यहम् ॥७॥

Tam Suuryam Jagat-Kartaaram Mahaa-Tejah Pradiipanam |

Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||7||

Meaning:

7.1: (Salutations to Sri Suryadeva) You, O Suryadeva are the Agent behind the World (i.e. Who gives energy for action to everyone), You enliven others with great Energy (and thus imparting the ability to work),

7.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.

तं सूर्यं जगतां नाथं ज्ञानविज्ञानमोक्षदम् ।

महापापहरं देवं तं सूर्यं प्रणमाम्यहम् ॥८॥

Tam Suuryam Jagataam Naatham Jnyaana-Vijnyaana-Mokssadam |

Mahaa-Paapa-Haram Devam Tam Suuryam Prannamaamy[i]-Aham ||8||

Meaning:

8.1: (Salutations to Sri Suryadeva) You, O Suryadeva are the Lord of the World, Who grants Understanding and Knowledge which leads to Liberation,

8.2: You are the Deva Who removes great Sins from our minds (by Your Illumination); I salute You, O Suryadeva.

Surya Ashtakam Lyrics in English and Meaning | Sun God Mantra

Surya Ashtakam is a one of the best hymn for getting fame and to be rich in life. It has been told by Shiva -Through the daily recitation of Surya Ashtakam the problems caused due to graha-pīḍā (problems caused by planetary movements) are removed, he without sons will beget progeny, and the poor become abundant with wealth.

Through the daily recitation of (this) Sūryāṣṭakaṁ the problems caused due to graha-pīḍā (problems caused by planetary movements) are rent assunder, he without sons will beget progeny, and the poor become abundant with wealth.

Suryashtakam Lyrics in English:

Adi Deva Namasthubhyam Praseedha Mama Bhaskara |

Dhivakara Namasthubhyam Prabhakara Namosthuthe || 1 ||

Sapthashva Ratharoodam Prachandam Kashyapathmajam |

Shvetha Padmadharam Devam Tham Sooryam Pranamamyaham || 2 ||

Lohitham Radhamaroodham Sarvaloka Pithamaham |

Mahapapaharam Devam Tham Sooryam Pranamamyaham || 3 ||

Thrai Gunyascha Mahashooram Bhrama Vishnu Maheshwaram |

Mahapapaharam Devam Tham Sooryam Pranamamyaham || 4 ||

Bhrumhitham Theja: Puschascha Vayumakasha Meva Cha |

Prabuscha Sarvalokanam Tham Sooryam Pranamamyaham || 5 ||

Bandhooka Pushpa Sankasham Hara Kundala Bhooshitham |

Yeka Chakradharam Devam Tham Sooryam Pranamamyaham || 6 ||

Tham Sooryam Loka Karththaram Mahatheja: Pradheepanam |

Mahapapaharam Devam Tham Sooryam Pranamamyaham || 7 ||

Tham Sooryam Jagatham Natham Gnana Vignana Mokshadham |

Mahapapaharam Devam Tham Sooryam Pranamamyaham || 8 ||

Sooryashtakam Paden Nithyam Grahapeeda Pranashanam |

Aputhro Labhathe Puthram Dharidhro Dhanavan Bhaveth || 9 ||

Amisham Madhupanascha Ya: Karothi Raverdhine |

Saptha Janma Bhavedhrogi Janma Janma Dharidhratha || 10 ||

Sthri Thaila Madhumam Sani Yasthyajethu Raverdhine |

Na Vyadhi: Shoka Dharidhryam Soorya Loka Sa Gacchathi || 11 ||

iti sri suryaṣṭakastotraṃ sampurnam ॥

Suryashtakam Meaning:

O primordial Lord, salutations to you! Be gracious to me. 0 Lord, salutations to you, the first, the lustrous, the creator of days and of light! || 1 ||

I bow to the Sun, mounted on a chariot drawn by seven horses, the formidable son of Kashyapa, holding a white lotus flower. || 2 ||

I bow to the Sun, mounted on a red chariot, grandfather of the entire world, and remover of great sins. || 3

||

I bow to the Sun, remover of great sins; who is composed of the three qualities; who is valiant; and who is Brahma, Vishnu, and Maheshvara. || 4 ||

I bow to the Sun, the lord of all the worlds, who is all-pervasive light, and who is the wind and the sky. || 5 ||

I bow to the Sun, adorned with a garland and earrings, who rides in a single wheeled chariot, and who is crimson like the hibiscus flower. || 6 ||

I bow to the Sun, remover of great sins, creator of the universe, who shines with great refulgence. || 7 ||

I bow to the Sun, remover of great sins; lord of all the worlds; who imparts knowledge, wisdom, and liberation. || 8 ||

Phala-srutih

One should always chant this hymn to Surya, which destroys the obstacles caused by the planets. By chanting this hymn, a childless person is granted a son, and a poor person becomes wealthy. || 9 ||

He who eats meat and drinks alcohol on the day dedicated to the Sun becomes diseased throughout seven lifetimes, and miserable in every life. || 10 ||

He who gives up women, oily food, alcohol, and meat on the day dedicated to the Sun, will never be touched by sickness, grief, or poverty. He will reach the realm of the Sun. || 11 ||

Now the eight verse hymn of praise to the Sun is complete.

Surya Ashtakam Lyrics In Telugu:

సూర్యాష్టకమ్

ఆదిదేవ నమస్తుభ్యం ప్రసీద మభాస్కర

దివాకర నమస్తుభ్యం ప్రభాకర నమోస్తుతే

సప్తాశ్వ రధ మారూఢం ప్రచండం కశ్యపాత్మజం

శ్వేత పద్మధరం దేవం తం సూర్యం ప్రణమామ్యహం

లోహితం రధమారూఢం సర్వ లోక పితామహం

మహాపాప హరం దేవం తం సూర్యం ప్రణమామ్యహం

త్రైగుణ్యం చ మహాశూరం బ్రహ్మ విష్ణు మహేశ్వరం

మహా పాప హరం దేవం తం సూర్యం ప్రణమామ్యహం

బృంహితం తేజసాం పుంజం వాయు మాకాశ మేవచ

ప్రభుంచ సర్వ లోకానాం తం సూర్యం ప్రణమామ్యహం

బంధూక పుష్ప సంకాశం హార కుండల భూషితం

ఏక చక్రధరం దేవం తం సూర్యం ప్రణమామ్యహం

విశ్వేశం విశ్వ కర్తారం మహా తేజః ప్రదీపనం

మహా పాప హరం దేవం తం సూర్యం ప్రణమామ్యహం

తం సూర్యం జగతాం నాధం జ్నాన విజ్నాన మోక్షదం

మహా పాప హరం దేవం తం సూర్యం ప్రణమామ్యహం

సూర్యాష్టకం పఠేన్నిత్యం గ్రహపీడా ప్రణాశనం

అపుత్రో లభతే పుత్రం దరిద్రో ధనవాన్ భవేత్

ఆమిషం మధుపానం చ యః కరోతి రవేర్ధినే

సప్త జన్మ భవేద్రోగీ జన్మ కర్మ దరిద్రతా

స్త్రీ తైల మధు మాంసాని హస్త్యజేత్తు రవేర్ధినే

న వ్యాధి శోక దారిద్ర్యం సూర్య లోకం స గచ్ఛతి

ఇతి శ్రీ శివప్రోక్తం శ్రీ సూర్యాష్టకం సంపూర్ణం

Keywords:

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Sahyamala Dandakam

Sahyamala Dandakam Lyrics With Meaning

Shyamala Dandakam is for all I know the greatest stotra written by Maha Kavi Kalidasa sing the praises of the Mother Goddess - Shyamala. He has employed a poetic style called Dandakam in writing this prayer. Dandakam is a poetry where some of the lines have more than 26 syllables. It very much resembles prose. In this case, the entire Dandakam is a single sentence from start to the end.

Kalidasa was one of the great Sanskrit poets. He wrote many great play like Shakunthalam and great epics like Kumara Sambhavam, Malavikagni mithram, the message poetry called Megha Sandesham etc. He is extremely famous for the use of appropriate similes and metaphors. Shyamala Dandakam is perhaps the greatest stotra written by him eulogizing the mother goddess Shyamala.

 It is estimated that he lived between the 4th and 5th century AD. His biography provides loads of details about his life style and the places he travelled.He wrote epic poems in classical Sanskrit to be utilized for fine arts like dance and music. He stayed at Chandragupta’s palace in Pataliputra (today called Patna). Legends hold that Kalidasa was good-looking, and one of the “nine gems’ in Chandragupta’s court.

There is a folk story about how he came about to write this stotra. He was afoolish wood cutter. The courtiers of a proud princess made him act asa wise man and made the princess marry him. A Great Sage advised the wood cutter to enter in to a temple of Mother Goddess Bhadra Kaali, when she goes out for a walk and lock himself in. When Kali came back, the wood cutter refused to allow her in, unless she makes him wise. She did that. Shyamala Dandakam is supposed to be the first prayer of this wood cutter to Mother Goddess Kaali after he became wise .

Manikhya veenaam upalalayanthim,

Madalasam manjula vaag vilasam,

Mahendra Neela dhyuthi komalangim,

Mathanga kanyam manasa smarami., 

Meaning:

I meditate on the daughter of Matanga,

Who plays the veena made of precious gems,

Who has become lazy due to her exuberance,

Who is blessed with very sweet words,

Who has a pretty mien which shines like the blue gem.

Chathurbhuje Chandra kala vathamse,

Kuchonnathe kumkuma raga sone,

Pundrekshu pasangusa pushpa bana,

Hasthe namasthe jagadaika matha., 

Meaning:

My salutations to that mother of universe,

Who has four hands,

Who wears the crescent as an ornament,

Who has very high breasts,

Who is of the colour of saffron,

And who holds flower, sugar cane, rope, arrow,

The goad and pundareeka in her hands.

Matha marakatha shyama, Mathangi madha shalini,

Kuryath kadaksham kalyani kadambha vana vasini., 

Meaning:

Please bless me with a side long glance,

Oh daughter of sage Mathanga,

Who is my mother,

Who is as green as an emerald,

Who is exuberant,

Who blesses with all that is good,

And who lives in the forest of Kadambha

Jaya Mathanga thanaye, Jaya Neelolpala dhyuthe,

Jaya Sangeetha rasike, Jaya Leela shuka priye., 

Meaning:

Victory to the daughter of Mathanga,

Victory to her who resembles Neelothphala flowers,

Victory to her who enjoys music,

Victory to her who likes the playful parrot.

Dandakam

Jaya janani, 

sudha samudranthar udhuyanmani dheepa samrooda vilwadavi Madhya

Kalpadhruma kalpa kadambha vasa priye, 

krithivasa priye,

sarva loka priye.

Victory to the mother

Meaning:

Who is interested always in living in the forest of Kadamba trees which are similar to the wish giving 

Kalapaka trees and which is in the forest of Vilwa trees and which is situated in the gem island in the sea of nectar,

Meaning:

Who is the consort of Lord Shiva,

Who is the darling of all the world,

Sadararabdha sangeetha sambhavana a sambhrama lola neepasraga badha chooli sanadathrike,

Sanumath puthrike,

Meaning:

Who has her posterior decorated by her dancing hair which has been freed by the raising crescendo of the soulful music,

Who is the daughter of the mountain,

Shekhari bhootha sheethamsu leka mayookhavalibadha susnigdha neelaalaka sreni sringarithe,

Loka Sambhavithe,

Meaning:

Who is extremely pretty with her bluish black hair curls which shine due to the light emanating from the cold crescent which she wears on her head,

Who is respected by all the world,

Kama leela dhanusannibha brullatha pushpa sandoha sandeha krullochane,

Vak sudha sechane,

Meaning:

Who has eye lashes which resemble the flower arrows coming from the playful bow of the God of love,

Who cools down the universe with nectar like words,

Charu gorchana panga keli lalabhirame,

surame, 

rame,

Meaning:

Who is very pretty with her Tilak made of musk,

Who makes all the world happy,

Who is Rama, the goddess Lakshmi,

Prollasad valika moukthika srenika chandrika mandalothbhasi lavanya gandasthalanyatha kasthurika pathra rekha samudbhootha sourabhya sambhrantha brungangana geetha santhree bhavan mantra thanthreesware,

Susware,

Bhasware,

Meaning:

Who is with the charming sound of Veena mixed with appropriate beats, strengthened by the several bees,which rush towards the incenses of the marks of musk made on her pretty necks and the light emanating from the ornaments she wears in her ears made of very precious gems which put to shame the light of the universe of the moon,

Who has very pleasing musical voice,

Who shines with her very pretty features,

Vallaki vadana prakriya lola thali dhala badha thadanga bhoosha viseshanwithe,

Sidha sammanithe,

Who wears the ear ornaments made of palm leaves when she plays the musical instrument called Vallaki,

Who is recognized by great sages,

Divya halamadho dwelahelala sachakshurandholana sri samakshiptha karanaika neelothphale,

poorithasesha lokapi vanchapale,

sreephale 

Meaning:

Who wears ear studs made of neelothphala flowers, whose shine is more than the light of her divine glances that emanate from her very pretty eyes which are red colured because of the divine alcoholic spirits drunk by her,

Who grants all wishes for all people of the world,

Who grants wealth and happiness

Sweda bindulla sathphala lavanya nishyandha sandhoha sandeha krunnasika moukthike, 

Sarva viswathmike,

Kalike,

Meaning:

Who has nose rings, which makes one wonder whether it is made by the perspiration on her pretty forehead which has flown down from there and crystallized on her nose,

Who is the soul of all the world,

Who also assumes the form of Kali,

Mugdha mandasmithodhara vyaktha sphural pooga thamboola karpoora gandolkare,

Jnana mudhrakare,

Sarvasampathkare,

Padmabaswathkare,

Sreekare,

Meaning:

Who has a pretty face which easily showers smiles and which is made by prettier by the areca nut, Thamboola and camphor in her mouth,

Who shows the symbol of jnana(wisdom)

Who has all types of wealth,

Who holds the lotus flower in her hand,

Who grants good blessings,

Kunda pushpa dhyuthi snigdha dantha vali nirmala lola kallola,

Sammelanasmera sona dhare,

Charu veena dhare,

Pakwa bimbha dhare,

Meaning:

Who is having the soft sweet reddish smile which comes in waves from the very pretty set of teeth with its white shine similar to the garland made of white jasmine buds,

Who holds in her hand the pretty Veena,

Who is having reddish lips like the Bimba fruits,

Sulalithayouanarambha chandrayodhvela lavanya dughdarnawavir bhava th kambhu bibhoka bruth kandhare, 

Sathkala mandhire,

Mandhare,

Meaning:

Who is having the bright white conch like neck which has arisen from the ocean of milk at the time of high tide that too at the moonrise of the very pretty new youth,

Who is the personification of all arts,

Who is voluptuous,

Divya rathna prabha banduhrachaanna haaradhi bhoosha samudhyotha mananavadhyanga shobhe,

Shubhe,

Meaning:

Who is having the total blemish less luster created by her shining parts of the body which are decorated by several garlands and ornaments made by holy gems,

Who is the personification of all that is good,

Rathna keyura rasmi chada pallava prollasath dhorlatha rajithe,

Yogibhi poojithe,

Meaning:

Who is pretty because of her two arms which shine like young tendrils decorated by the shining armlets made of umpteen rathnas(gems),

Who is being worshipped by sages,

Viswa ding mandala vyapi manikhya theja spurath kankanalangruthe,

Vibhramalankruthe,

Sadhubhi poojithe,

Meaning:

Who wears bangles, the light of whose gems spread all over the world,

Who is also very pretty because of all that she wears,

Who is worshipped by holy people,

Vasararambha vela samjrumbhamana aravinda prathi dwandwi panidwaye,

Santhothdhyaddhaye,

Adwaye,

Meaning:

Who has two hands which challenge in their beauty the luster of newly opened lotus flowers at the rise of the sun,

Who always rains the shower of mercy,

Who is the one in whom there is no two,

Divyarathnormika dheethithi sthoma sandhyaya mananguli pala vodhyanna khendu prabha mandale,

Sannadha ghandale,

Chith prabha mandale,

Prollasath khundale,

Meaning:

Who has very pretty fingers which has the luster emanating from her nails and which are decorated by several rings studded with very precious jewels which is similar to the luster of the moon,

Who is worshipped lord by Indra, the king being of devas,

Who is surrounded the holy light of God emanating from the cit,

Who wears ear studs which have great luster,

Tharaka jala neekasa haraa valee smera charu sthana bhoga bharanamanmadhya vallee valee schedha veechi samudhyath samullasa sandarsithakara soundarya rathna kare,

Vallevibruthkare,

Kimkara sreekare,

Meaning:

Who is an ocean of beauty due to the three wave like lines which are formed in her middle due to a slight bent caused by her very attractive and heavy breasts which are happily pretty due to the luster of several chains that she wears which resemble a bevy of stars,

Who plays the sacred veena,

Who blesses her devotees with wealth,

Hemakumbhopamothunga vakshoja parava namre,

Trilokavanamre,

Meaning:

Who has a look of humility due to the slight bent caused by her very heavy golden breasts,

Who is being worshipped by all the people of all the three worlds,

Lasadvrutha gambheera nabhee sarastheera saivala sangakara syama romavalee bhooshane,

Manju sambhashane,

Meaning:

Who shines due to pretty greenish black hair which appears like the thin row of water plants surrounding her lake like deep,round and attractive belly button,

Who has a very attractive speech,

Charu sinchath kati soothra nirbarsthinanga leela dhanu sinchineedambare,

Divya rathnambare,

Meaning:

Who defeats the lovely sugarcane bow of the God of love in arousing passionate love by just using the slight shake of her golden belt,

Who wears silk studded with gems,

Padmaraghollasanmekhala moukthi sreni shobajitha swarna bhoo bruthale.

Chandrika seethale,

Meaning:

Who by the shine of the diamond studded bells which are tied to her golden belt and which lessen the beauty of the greenish valley of the Mount Meru,

Who is as cool as the moon light,

Vikasitha navakimsuka thara divyamsuka channa charooru shobha para bhootha sindhoora sonaya manendra matanga hasthargale,

Vaibhavan argale,

Syamale,

Meaning:

Who has very pretty thighs hidden by the holy cloth which is as red as the fully open flowers of palas tree and which defeats the prettiness of the trunk of Iravatha which has the pasting of a saffron coat,

Who has the ever flowing grace without hindrance emanating from her,

Who is a dark beauty,

Komala snighdha neelothpalothpaditha ananga thunnera sangakare dara jangalathe,

Charu leela gathe,

Meaning:

Who has very beautiful knee caps resembling the quiver of the God of love, which is shiningly pretty and made of dark flowers,

Who has very pretty feminine gait,

Namradik pala seemanthini kunthalasnighdha neela prabha punja samjatha durvangurasangi saranga samyoga ringanna khendujjwale,

Projjwale,

Nirmale,

Meaning:

Who has lustrous and the crescent like nails, which are bent and saluted by the wives of the eight lord of directions whose flowing hair is attracted by deer who think is as the luscious grass,

Who has a wholly lustrous mien,

Who is holy and pure,

Prahwa devesa lakshmeesa bhoothesa thoyesa vaneesa keenasa daithyesa yakshesa vayvagni koteera manikhya sangushta bala thapodhama lakshara sarunya tharunya Lakshmi graheethangri padme, 

Supadme,

Ume,

Meaning:

Who has lotus like feet which shine in the light emanating from the crowns of the bent head of Indra, Vishnu, Shiva, Varuna, Brahma, Yama Niryathi, Vaisravana(God of wealth), Vayu, and Agni, which because they are painted red by the plant extracts shines like the reddish rising sun and which are the treasure house of youthful beauty,

Who holds lotus flower in her hands,

Who has the form of Parvathy,

Suruchira navarathna peeta sthithe,

Susthithe,

Rathna padmasane,

Rathna simhasane,

Sankapadmadvayopasrithe,

Vishruthe,

Meaning:

Who sits in the seat made of the nine precious gems,

Who sits prettily,

Who sits on the jeweled lotus flower,

Who sits on the jeweled throne,

Who is being sought by the Conch and the lotus flower,

Who is very famous,

Thathra vignesa durga vatu ksethra palairyuthe,

Matha mathanga kanya samoohanvithe,

Bhairavair ashtabhir veshtithe,

Meaning: 

Who is surrounded by Ganesa, Durga, Bhairava and Kshethra pala,

Who due to her ebbing youthful vigour shines among the girls in the house of mathanga,

Who is surrounded by the eight Bhairavas,

Manjula menakadhyanga namanithe,

Devi vamadhibhi shakthihi sevithe,

Mathurka mandalair mandithe,

Yaksha gandharwa sidhangana mandalair archithe,

Pancha banathmike,

Pancha banenarathya cha sambhavithe,

Preethibhajaa vasanthena chaanandithe,

Meaning: 

Who is being revered by the divine beauties like Manjula and Menaka,

Who is being served by Goddess Durga and Vama deva,

Who is with the eight divine mothers ,

Who is being worshipped by the yakshas, gandarwas and sidhas,

Who is the soul of the arrows of the God of love,

Who is being worshipped by Manmatha(God of love) and his wife Rathi devi,

Who is being worshipped in spring along with love,

Bhakthi baajam param sreyase,

kalpase yoginaam manase dhyothase,

Geetha vidhya vinodhati trushnena krishnena sampoojyase,

Bhakthimaschedasa vedhasa sthooyase,

Viswa hrudhyena vadhyena vidhyadharair gheeyase,

Meaning: 

Who grants great fame to her devotees,

Who from the beginning of the world is being meditated upon by sages,

Who is being worshipped by Lord Krishna a great expert in music,

Who becomes pleased by the power of Vedic chants,

Who is being worshipped by Lord Brahma with devotion,

Who is being worshipped by Vidhyadharas by soulful music made of pretty words,

Sravana harana dakshinakwanaya veenaya kinnarair gheeyase,

Yaksha gandarwa sidhangana mandalair archyase,

Sarva soubhagya vanchavahirvadhudhir suranam samaradhyase,

Meaning: 

Who is being praised by Kinaaras accompanied by soulful music of the Veena,

Who is being worshipped by the women of Yaksha, Gandharwa and Sidha clan,

Who is also being worshipped by all devas with a deep wish to grant them all their desires,

Sarva Vidhya viseshathmakam, chadu gatha samuchaaranam,

Kanda mulolla sadwarna raji thrayam,

Komala syamalo dhara paksha dwayam,

Thunda shobhathi dhoori bhavath kisukam tham shukam,

Lalayanthi parikreedase,

Meaning: 

Who pets and plays with that parrot which is the personification of all knowledge, which keeps on singing pretty songs, which has the shining three lines on its neck in three different colours, which shines with two wings of green colour, which has shining beaks which are more pretty than the Kimsuka flowers,

Pani padmadwaye nakshamalamapi sphatikeem jnanasarathmakam pustakangusam pasa bibrathiyena sanchinthyse,tasya vakthrantharal gadya padyathmika bharathi nissareth, 

Yena vaa yavaka bhakruitheer bavyase tasya vasya bhavanthi sthriya purusha yena vaa sathakumbhadyuthir bhavyase sopi Lakshmi sahasarair parikreedathe,

Meaning: Who when meditated upon as the one who holds the crystal chain in one hand, the knowledge filled book in another ,and the goad and rope in other hands, makes knowledge flow from the devotee’s mouth in the form of prose and poems,

Who when meditated upon as the one who has he reddish colour of dawn similar to the juice of red cotton, makes the devotee attractive to all males and females,

Who when meditated upon as the one who has a golden coloured body grants the devotee all sort of wealth and makes him live happily,

Kinna sidhyedwapu shyamalam komalam Chandra choodanwitham thavakam dhyatha thasya kelivanam nandanam thasya bhadrasanam bhoothalam, thasya gheer devatha kimkari thasya chajnakari sree swayam,

Meaning: Who when meditated upon as prettily greenish lustrous form wearing a crescent on her head, would grant all occult powers to the devotee and make him feel that the ocean is his pool for playing, great gardens are his kitchen gardens, the entire earth appears as his seat, Goddess Saraswathi appears as his servant and Goddess Lakshmi as the one obeys all his orders,

Sarva Theerthathmike,

Sarva mantrathmike,

Srava yantrathmike,

Sarva shakthyathmike,

Sarva peedathmike,

Sarva thathwathmike,

Sarva vidhyathmike,

Sarva yogathmike,

Sarva nadathmike,

Sarva shabdathmike,

Sarva viswathmike,

Sarva vargathmike,

Sarva sarvathmike,

Sarvage, Sarva roope, Jagan mathruke,

Pahi maam, Pahi Maam, Pahi maam,

Devi thubhyam nama, Devi Thubhyam nama. Devi thubhyam nama.

Meaning:

Who is the form of all sacred waters,

Who is the form of all holy chants to god,

Who is the form of all holy and sacred symbols

Who is the form of goddess of female principles,

Who is the form of all sacred platforms,

Who is the form of all philosophy,

Who is the form of all knowledge,

Who is the form of all yoga,

Who is the form of all musical sounds,

Who is the form of all sound,

Who is the form of all universes,

Who is the form of all divisions,

Who is the form of all souls,

Who is everything,

Who has all forms,

Who is the mother of the universe,

Please save me, pleases save me, Pleas save me,

Salutations to the holy goddess,

Salutations to the holy goddess,

Salutations to the holy goddess

Om!

Kadambha is a tree called Nauclea cadamba. It is said to put forth orange, fragrant buds at the roaring of thunder clouds.

blue lotus flower

a stringed instrument similar to the Veena

Betel leaf, lime, and areca nut.

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Devi Kavacham|Chandi kavacham lyrics in Telugu Hindi English Tamil

Devi Kavacham|Chandi kavacham lyrics in Telugu Hindi English Tamil With Meaning

Ammavari kavacham in telugu:

దేవీ మహాత్మ్యం దేవి కవచం| శ్రీ చండీ కవచం

ఓం నమశ్చండికాయై

న్యాసః

అస్య శ్రీ చండీ కవచస్య | బ్రహ్మా ఋషిః | అనుష్టుప్ ఛందః |

చాముండా దేవతా | అంగన్యాసోక్త మాతరో బీజం | నవావరణో మంత్రశక్తిః | దిగ్బంధ దేవతాః తత్వం | శ్రీ జగదంబా ప్రీత్యర్థే సప్తశతీ పాఠాంగత్వేన జపే వినియోగః ‖

ఓం నమశ్చండికాయై

మార్కండేయ ఉవాచ |

ఓం యద్గుహ్యం పరమం లోకే సర్వరక్షాకరం నృణాం |

యన్న కస్యచిదాఖ్యాతం తన్మే బ్రూహి పితామహ ‖ 1 ‖

బ్రహ్మోవాచ |

అస్తి గుహ్యతమం విప్ర సర్వభూతోపకారకం |

దేవ్యాస్తు కవచం పుణ్యం తచ్ఛృణుష్వ మహామునే ‖ 2 ‖

ప్రథమం శైలపుత్రీ చ ద్వితీయం బ్రహ్మచారిణీ |

తృతీయం చంద్రఘంటేతి కూష్మాండేతి చతుర్థకం ‖ 3 ‖

పంచమం స్కందమాతేతి షష్ఠం కాత్యాయనీతి చ |

సప్తమం కాలరాత్రీతి మహాగౌరీతి చాష్టమం ‖ 4 ‖

నవమం సిద్ధిదాత్రీ చ నవదుర్గాః ప్రకీర్తితాః |

ఉక్తాన్యేతాని నామాని బ్రహ్మణైవ మహాత్మనా ‖ 5 ‖

అగ్నినా దహ్యమానస్తు శత్రుమధ్యే గతో రణే |

విషమే దుర్గమే చైవ భయార్తాః శరణం గతాః ‖ 6 ‖

న తేషాం జాయతే కించిదశుభం రణసంకటే |

నాపదం తస్య పశ్యామి శోకదుఃఖభయం న హి ‖ 7 ‖

యైస్తు భక్త్యా స్మృతా నూనం తేషాం వృద్ధిః ప్రజాయతే |

యే త్వాం స్మరంతి దేవేశి రక్షసే తాన్నసంశయః ‖ 8 ‖

ప్రేతసంస్థా తు చాముండా వారాహీ మహిషాసనా |

ఐంద్రీ గజసమారూఢా వైష్ణవీ గరుడాసనా ‖ 9 ‖

మాహేశ్వరీ వృషారూఢా కౌమారీ శిఖివాహనా |

లక్ష్మీః పద్మాసనా దేవీ పద్మహస్తా హరిప్రియా ‖ 10 ‖

శ్వేతరూపధరా దేవీ ఈశ్వరీ వృషవాహనా |

బ్రాహ్మీ హంససమారూఢా సర్వాభరణభూషితా ‖ 11 ‖

ఇత్యేతా మాతరః సర్వాః సర్వయోగసమన్వితాః |

నానాభరణాశోభాఢ్యా నానారత్నోపశోభితాః ‖ 12 ‖

దృశ్యంతే రథమారూఢా దేవ్యః క్రోధసమాకులాః |

శంఖం చక్రం గదాం శక్తిం హలం చ ముసలాయుధం ‖ 13 ‖

ఖేటకం తోమరం చైవ పరశుం పాశమేవ చ |

కుంతాయుధం త్రిశూలం చ శారంగమాయుధముత్తమం ‖ 14 ‖

దైత్యానాం దేహనాశాయ భక్తానామభయాయ చ |

ధారయంత్యాయుధానీత్థం దేవానాం చ హితాయ వై ‖ 15 ‖

నమస్తేఽస్తు మహారౌద్రే మహాఘ్రపరాక్రమే |

మహాబలే మహోత్సాహే మహాభయవినాశిని ‖ 16 ‖

త్రాహి మాం దేవి దుష్ప్రేక్ష్యే శత్రూణాం భయవర్ధిని |

ప్రాచ్యాం రక్షతు మామైంద్రీ ఆగ్నేయ్యామగ్నిదేవతా ‖ 17 ‖

దక్షిణేఽవతు వారాహీ నైరృత్యాం ఖడ్గధారిణీ |

ప్రతీచ్యాం వారుణీ రక్షేద్వాయవ్యాం మృగవాహినీ ‖ 18 ‖

ఉదీచ్యాం పాతు కౌమారీ ఐశాన్యాం శూలధారిణీ |

ఊర్ధ్వం బ్రహ్మాణీ మే రక్షేదధస్తాద్వైష్ణవీ తథా ‖ 19 ‖

ఏవం దశ దిశో రక్షేచ్చాముండా శవవాహనా |

జయా మే చాగ్రతః పాతు విజయా పాతు పృష్ఠతః ‖ 20 ‖

అజితా వామపార్శ్వే తు దక్షిణే చాపరాజితా |

శిఖాముద్యోతినీ రక్షేదుమా మూర్ధ్ని వ్యవస్థితా ‖ 21 ‖

మాలాధరీ లలాటే చ భ్రువౌ రక్షేద్యశస్వినీ |

త్రినేత్రా చ భ్రువోర్మధ్యే యమఘంటా చ నాసికే ‖ 22 ‖

శంఖినీ చక్షుషోర్మధ్యే శ్రోత్రయోర్ద్వారవాసినీ |

కపోలౌ కాలికా రక్షేత్కర్ణమూలే తు శాంకరీ ‖ 23 ‖

నాసికాయాం సుగంధా చ ఉత్తరోష్ఠే చ చర్చికా |

అధరే చామృతకలా జిహ్వాయాం చ సరస్వతీ ‖ 24 ‖

దంతాన్ రక్షతు కౌమారీ కంఠదేశే తు చండికా |

ఘంటికాం చిత్రఘంటా చ మహామాయా చ తాలుకే ‖ 25 ‖

కామాక్షీ చిబుకం రక్షేద్వాచం మే సర్వమంగళా |

గ్రీవాయాం భద్రకాళీ చ పృష్ఠవంశే ధనుర్ధరీ ‖ 26 ‖

నీలగ్రీవా బహిః కంఠే నలికాం నలకూబరీ |

స్కంధయోః ఖడ్గినీ రక్షేద్బాహూ మే వజ్రధారిణీ ‖ 27 ‖

హస్తయోర్దండినీ రక్షేదంబికా చాంగులీషు చ |

నఖాంఛూలేశ్వరీ రక్షేత్కుక్షౌ రక్షేత్కులేశ్వరీ ‖ 28 ‖

స్తనౌ రక్షేన్మహాదేవీ మనఃశోకవినాశినీ |

హృదయే లలితా దేవీ ఉదరే శూలధారిణీ ‖ 29 ‖

నాభౌ చ కామినీ రక్షేద్గుహ్యం గుహ్యేశ్వరీ తథా |

పూతనా కామికా మేఢ్రం గుదే మహిషవాహినీ ‖ 30 ‖

కట్యాం భగవతీ రక్షేజ్జానునీ వింధ్యవాసినీ |

జంఘ్ మహాబలా రక్షేత్సర్వకామప్రదాయినీ ‖ 31 ‖

గుల్ఫయోర్నారసింహీ చ పాదపృష్ఠే తు తైజసీ |

పాదాంగులీషు శ్రీ రక్షేత్పాదాధస్తలవాసినీ ‖ 32 ‖

నఖాన్ దంష్ట్రకరాలీ చ కేశాంశ్చైవోర్ధ్వకేశినీ |

రోమకూపేషు కౌబేరీ త్వచం వాగీశ్వరీ తథా ‖ 33 ‖

రక్తమజ్జావసామాంసాన్యస్థిమేదాంసి పార్వతీ |

అంత్రాణి కాలరాత్రిశ్చ పిత్తం చ ముకుటేశ్వరీ ‖ 34 ‖

పద్మావతీ పద్మకోశే కఫే చూడామణిస్తథా |

జ్వాలాముఖీ నఖజ్వాలామభేద్యా సర్వసంధిషు ‖ 35 ‖

శుక్రం బ్రహ్మాణి! మే రక్షేచ్ఛాయాం ఛత్రేశ్వరీ తథా |

అహంకారం మనో బుద్ధిం రక్షేన్మే ధర్మధారిణీ ‖ 36 ‖

ప్రాణాపానౌ తథా వ్యానముదానం చ సమానకం |

వజ్రహస్తా చ మే రక్షేత్ప్రాణం కల్యాణశోభనా ‖ 37 ‖

రసే రూపే చ గంధే చ శబ్దే స్పర్శే చ యోగినీ |

సత్త్వం రజస్తమశ్చైవ రక్షేన్నారాయణీ సదా ‖ 38 ‖

ఆయూ రక్షతు వారాహీ ధర్మం రక్షతు వైష్ణవీ |

యశః కీర్తిం చ లక్ష్మీం చ ధనం విద్యాం చ చక్రిణీ ‖ 39 ‖

గోత్రమింద్రాణి! మే రక్షేత్పశూన్మే రక్ష చండికే |

పుత్రాన్ రక్షేన్మహాలక్ష్మీర్భార్యాం రక్షతు భైరవీ ‖ 40 ‖

పంథానం సుపథా రక్షేన్మార్గం క్షేమకరీ తథా |

రాజద్వారే మహాలక్ష్మీర్విజయా సర్వతః స్థితా ‖ 41 ‖

రక్షాహీనం తు యత్-స్థానం వర్జితం కవచేన తు |

తత్సర్వం రక్ష మే దేవి! జయంతీ పాపనాశినీ ‖ 42 ‖

పదమేకం న గచ్ఛేత్తు యదీచ్ఛేచ్ఛుభమాత్మనః |

కవచేనావృతో నిత్యం యత్ర యత్రైవ గచ్ఛతి ‖ 43 ‖

తత్ర తత్రార్థలాభశ్చ విజయః సార్వకామికః |

యం యం చింతయతే కామం తం తం ప్రాప్నోతి నిశ్చితం ‖ 44 ‖

పరమైశ్వర్యమతులం ప్రాప్స్యతే భూతలే పుమాన్ |

నిర్భయో జాయతే మర్త్యః సంగ్రామేష్వపరాజితః ‖ 45 ‖

త్రైలోక్యే తు భవేత్పూజ్యః కవచేనావృతః పుమాన్ |

ఇదం తు దేవ్యాః కవచం దేవానామపి దుర్లభం ‖ 46 ‖

యః పఠేత్ప్రయతో నిత్యం త్రిసంధ్యం శ్రద్ధయాన్వితః |

దైవీకలా భవేత్తస్య త్రైలోక్యేష్వపరాజితః | 47 ‖

జీవేద్వర్షశతం సాగ్రమపమృత్యువివర్జితః |

నశ్యంతి వ్యాధయః సర్వే లూతావిస్ఫోటకాదయః ‖ 48 ‖

స్థావరం జంగమం చైవ కృత్రిమం చైవ యద్విషం |

అభిచారాణి సర్వాణి మంత్రయంత్రాణి భూతలే ‖ 49 ‖

భూచరాః ఖేచరాశ్చైవ జులజాశ్చోపదేశికాః |

సహజా కులజా మాలా డాకినీ శాకినీ తథా ‖ 50 ‖

అంతరిక్షచరా ఘ్రా డాకిన్యశ్చ మహాబలాః |

గ్రహభూతపిశాచాశ్చ యక్షగంధర్వరాక్షసాః ‖ 51 ‖

బ్రహ్మరాక్షసవేతాలాః కూష్మాండా భైరవాదయః |

నశ్యంతి దర్శనాత్తస్య కవచే హృది సంస్థితే ‖ 52 ‖

మానోన్నతిర్భవేద్రాజ్ఞస్తేజోవృద్ధికరం పరం |

యశసా వర్ధతే సోఽపి కీర్తిమండితభూతలే ‖ 53 ‖

జపేత్సప్తశతీం చండీం కృత్వా తు కవచం పురా |

యావద్భూమండలం ధత్తే సశైలవనకాననం ‖ 54 ‖

తావత్తిష్ఠతి మేదిన్యాం సంతతిః పుత్రపౌత్రికీ |

దేహాంతే పరమం స్థానం యత్సురైరపి దుర్లభం ‖ 55 ‖

ప్రాప్నోతి పురుషో నిత్యం మహామాయాప్రసాదతః |

లభతే పరమం రూపం శివేన సహ మోదతే ‖ 56 ‖

‖ ఇతి వారాహపురాణే హరిహరబ్రహ్మ విరచితం దేవ్యాః కవచం సంపూర్ణం ‖

DĒVĪ MAHĀTMYAM DĒVI KAVACHAM|Chandi Kavacham lyrics in English:

ōṃ namaśchaṇḍikāyai

nyāsaḥ

asya śrī chaṇḍī kavachasya | brahmā ṛṣiḥ | anuṣṭup Chandaḥ |

chāmuṇḍā dēvatā | aṅganyāsōkta mātarō bījam | navāvaraṇō mantraśaktiḥ | digbandha dēvatāḥ tatvaṃ | śrī jagadambā prītyarthē saptaśatī pāṭhāṅgatvēna japē viniyōgaḥ ‖

ōṃ namaśchaṇḍikāyai

mārkaṇḍēya uvāca |

ōṃ yadguhyaṃ paramaṃ lōkē sarvarakṣākaraṃ nṛṇām |

yanna kasyacidākhyātaṃ tanmē brūhi pitāmaha ‖ 1 ‖

brahmōvāca |

asti guhyatamaṃ vipra sarvabhūtōpakārakam |

dēvyāstu kavacaṃ puṇyaṃ tacChṛṇuṣva mahāmunē ‖ 2 ‖

prathamaṃ śailaputrī cha dvitīyaṃ brahmacāriṇī |

tṛtīyaṃ candraghṇṭēti kūṣmāṇḍēti caturthakam ‖ 3 ‖

pañcamaṃ skandamātēti ṣaṣṭhaṃ kātyāyanīti cha |

saptamaṃ kālarātrīti mahāgaurīti cāṣṭamam ‖ 4 ‖

navamaṃ siddhidātrī ca navadurgāḥ prakīrtitāḥ |

uktānyētāni nāmāni brahmaṇaiva mahātmanā ‖ 5 ‖

agninā dahyamānastu śatrumadhyē gatō raṇē |

viṣamē durgamē caiva bhayārtāḥ śaraṇaṃ gatāḥ ‖ 6 ‖

na tēṣāṃ jāyatē kiñcidaśubhaṃ raṇasaṅkaṭē |

nāpadaṃ tasya paśyāmi śōkaduḥkhabhayaṃ na hi ‖ 7 ‖

yaistu bhaktyā smṛtā nūnaṃ tēṣāṃ vṛddhiḥ prajāyatē |

yē tvāṃ smaranti dēvēśi rakṣasē tānnasaṃśayaḥ ‖ 8 ‖

prētasaṃsthā tu cāmuṇḍā vārāhī mahiṣāsanā |

aindrī gajasamārūḍhā vaiṣṇavī garuḍāsanā ‖ 9 ‖

māhēśvarī vṛṣārūḍhā kaumārī śikhivāhanā |

lakṣmīḥ padmāsanā dēvī padmahastā haripriyā ‖ 10 ‖

śvētarūpadharā dēvī īśvarī vṛṣavāhanā |

brāhmī haṃsasamārūḍhā sarvābharaṇabhūṣitā ‖ 11 ‖

ityētā mātaraḥ sarvāḥ sarvayōgasamanvitāḥ |

nānābharaṇāśōbhāḍhyā nānāratnōpaśōbhitāḥ ‖ 12 ‖

dṛśyantē rathamārūḍhā dēvyaḥ krōdhasamākulāḥ |

śaṅkhaṃ cakraṃ gadāṃ śaktiṃ halaṃ ca musalāyudham ‖ 13 ‖

khēṭakaṃ tōmaraṃ caiva paraśuṃ pāśamēva ca |

kuntāyudhaṃ triśūlaṃ ca śārṅgamāyudhamuttamam ‖ 14 ‖

daityānāṃ dēhanāśāya bhaktānāmabhayāya ca |

dhārayantyāyudhānītthaṃ dēvānāṃ ca hitāya vai ‖ 15 ‖

namastē'stu mahāraudrē mahāghraparākramē |

mahābalē mahōtsāhē mahābhayavināśini ‖ 16 ‖

trāhi māṃ dēvi duṣprēkṣyē śatrūṇāṃ bhayavardhini |

prācyāṃ rakṣatu māmaindrī āgnēyyāmagnidēvatā ‖ 17 ‖

dakṣiṇē'vatu vārāhī nairṛtyāṃ khaḍgadhāriṇī |

pratīcyāṃ vāruṇī rakṣēdvāyavyāṃ mṛgavāhinī ‖ 18 ‖

udīcyāṃ pātu kaumārī aiśānyāṃ śūladhāriṇī |

ūrdhvaṃ brahmāṇī mē rakṣēdadhastādvaiṣṇavī tathā ‖ 19 ‖

ēvaṃ daśa diśō rakṣēccāmuṇḍā śavavāhanā |

jayā mē chāgrataḥ pātu vijayā pātu pṛṣṭhataḥ ‖ 20 ‖

ajitā vāmapārśvē tu dakṣiṇē cāparājitā |

śikhāmudyōtinī rakṣēdumā mūrdhni vyavasthitā ‖ 21 ‖

mālādharī lalāṭē ca bhruvau rakṣēdyaśasvinī |

trinētrā cha bhruvōrmadhyē yamaghaṇṭā cha nāsikē ‖ 22 ‖

śaṅkhinī cakṣuṣōrmadhyē śrōtrayōrdvāravāsinī |

kapōlau kālikā rakṣētkarṇamūlē tu śāṅkarī ‖ 23 ‖

nāsikāyāṃ sugandhā ca uttarōṣṭhē ca carcikā |

adharē cāmṛtakalā jihvāyāṃ ca sarasvatī ‖ 24 ‖

dantān rakṣatu kaumārī kaṇṭhadēśē tu caṇḍikā |

ghṇṭikāṃ citraghṇṭā ca mahāmāyā ca tālukē ‖ 25 ‖

kāmākṣī cibukaṃ rakṣēdvācaṃ mē sarvamaṅgaḻā |

grīvāyāṃ bhadrakāḻī ca pṛṣṭhavaṃśē dhanurdharī ‖ 26 ‖

nīlagrīvā bahiḥ kaṇṭhē nalikāṃ nalakūbarī |

skandhayōḥ khaḍginī rakṣēdbāhū mē vajradhāriṇī ‖ 27 ‖

hastayōrdaṇḍinī rakṣēdambikā cāṅgulīṣu ca |

nakhāñChūlēśvarī rakṣētkukṣau rakṣētkulēśvarī ‖ 28 ‖

stanau rakṣēnmahādēvī manaḥśōkavināśinī |

hṛdayē lalitā dēvī udarē śūladhāriṇī ‖ 29 ‖

nābhau ca kāminī rakṣēdguhyaṃ guhyēśvarī tathā |

pūtanā kāmikā mēḍhraṃ gudē mahiṣavāhinī ‖ 30 ‖

kaṭyāṃ bhagavatī rakṣējjānunī vindhyavāsinī |

jaṅgh mahābalā rakṣētsarvakāmapradāyinī ‖ 31 ‖

gulphayōrnārasiṃhī ca pādapṛṣṭhē tu taijasī |

pādāṅgulīṣu śrī rakṣētpādādhastalavāsinī ‖ 32 ‖

nakhān daṃṣṭrakarālī ca kēśāṃścaivōrdhvakēśinī |

rōmakūpēṣu kaubērī tvacaṃ vāgīśvarī tathā ‖ 33 ‖

raktamajjāvasāmāṃsānyasthimēdāṃsi pārvatī |

antrāṇi kālarātriśca pittaṃ ca mukuṭēśvarī ‖ 34 ‖

padmāvatī padmakōśē kaphē cūḍāmaṇistathā |

jvālāmukhī nakhajvālāmabhēdyā sarvasandhiṣu ‖ 35 ‖

śukraṃ brahmāṇi! mē rakṣēcChāyāṃ Chatrēśvarī tathā |

ahaṅkāraṃ manō buddhiṃ rakṣēnmē dharmadhāriṇī ‖ 36 ‖

prāṇāpānau tathā vyānamudānaṃ ca samānakam |

vajrahastā ca mē rakṣētprāṇaṃ kalyāṇaśōbhanā ‖ 37 ‖

rasē rūpē ca gandhē ca śabdē sparśē ca yōginī |

sattvaṃ rajastamaścaiva rakṣēnnārāyaṇī sadā ‖ 38 ‖

āyū rakṣatu vārāhī dharmaṃ rakṣatu vaiṣṇavī |

yaśaḥ kīrtiṃ ca lakṣmīṃ ca dhanaṃ vidyāṃ cha chakriṇī ‖ 39 ‖

gōtramindrāṇi! mē rakṣētpaśūnmē rakṣa caṇḍikē |

putrān rakṣēnmahālakṣmīrbhāryāṃ rakṣatu bhairavī ‖ 40 ‖

panthānaṃ supathā rakṣēnmārgaṃ kṣēmakarī tathā |

rājadvārē mahālakṣmīrvijayā sarvataḥ sthitā ‖ 41 ‖

rakṣāhīnaṃ tu yat-sthānaṃ varjitaṃ kavacēna tu |

tatsarvaṃ rakṣa mē dēvi! jayantī pāpanāśinī ‖ 42 ‖

padamēkaṃ na gacChēttu yadīcChēcChubhamātmanaḥ |

kavacēnāvṛtō nityaṃ yatra yatraiva gacChati ‖ 43 ‖

tatra tatrārthalābhaśca vijayaḥ sārvakāmikaḥ |

yaṃ yaṃ cintayatē kāmaṃ taṃ taṃ prāpnōti niścitam ‖ 44 ‖

paramaiśvaryamatulaṃ prāpsyatē bhūtalē pumān |

nirbhayō jāyatē martyaḥ saṅgrāmēṣvaparājitaḥ ‖ 45 ‖

trailōkyē tu bhavētpūjyaḥ kavacēnāvṛtaḥ pumān |

idaṃ tu dēvyāḥ kavacaṃ dēvānāmapi durlabham ‖ 46 ‖

yaḥ paṭhētprayatō nityaṃ trisandhyaṃ śraddhayānvitaḥ |

daivīkalā bhavēttasya trailōkyēṣvaparājitaḥ | 47 ‖

jīvēdvarṣaśataṃ sāgramapamṛtyuvivarjitaḥ |

naśyanti vyādhayaḥ sarvē lūtāvisphōṭakādayaḥ ‖ 48 ‖

sthāvaraṃ jaṅgamaṃ caiva kṛtrimaṃ caiva yadviṣam |

abhicārāṇi sarvāṇi mantrayantrāṇi bhūtalē ‖ 49 ‖

bhūcarāḥ khēcarāścaiva julajāścōpadēśikāḥ |

sahajā kulajā mālā ḍākinī śākinī tathā ‖ 50 ‖

antarikṣacarā ghrā ḍākinyaśca mahābalāḥ |

grahabhūtapiśācāśca yakṣagandharvarākṣasāḥ ‖ 51 ‖

brahmarākṣasavētālāḥ kūṣmāṇḍā bhairavādayaḥ |

naśyanti darśanāttasya kavacē hṛdi saṃsthitē ‖ 52 ‖

mānōnnatirbhavēdrājJṇastējōvṛddhikaraṃ paraṃ |

yaśasā vardhatē sō'pi kīrtimaṇḍitabhūtalē ‖ 53 ‖

japētsaptaśatīṃ caṇḍīṃ kṛtvā tu kavacaṃ purā |

yāvadbhūmaṇḍalaṃ dhattē saśailavanakānanam ‖ 54 ‖

tāvattiṣṭhati mēdinyāṃ santatiḥ putrapautrikī |

dēhāntē paramaṃ sthānaṃ yatsurairapi durlabham ‖ 55 ‖

prāpnōti puruṣō nityaṃ mahāmāyāprasādataḥ |

labhatē paramaṃ rūpaṃ śivēna saha mōdatē ‖ 56 ‖

‖ iti vārāhapurāṇē hariharabrahma viracitaṃ dēvyāḥ kavacaṃ sampūrṇam ‖

Devi Kavacham|Chandi kavacham lyrics in Hindi/Sanskrit:

देवी महात्म्यम् देवि कवचम्

ॐ नमश्चण्डिकायै

न्यासः

अस्य श्री चण्डी कवचस्य | ब्रह्मा ऋषिः | अनुष्टुप् छन्दः |

चामुण्डा देवता | अङ्गन्यासोक्त मातरो बीजम् | नवावरणो मन्त्रशक्तिः | दिग्बन्ध देवताः तत्वं | श्री जगदम्बा प्रीत्यर्थे सप्तशती पाठाङ्गत्वेन जपे विनियोगः ‖

ॐ नमश्चण्डिकायै

मार्कण्डेय उवाच |

ॐ यद्गुह्यं परमं लोके सर्वरक्षाकरं नृणाम् |

यन्न कस्यचिदाख्यातं तन्मे ब्रूहि पितामह ‖ 1 ‖

ब्रह्मोवाच |

अस्ति गुह्यतमं विप्र सर्वभूतोपकारकम् |

देव्यास्तु कवचं पुण्यं तच्छृणुष्व महामुने ‖ 2 ‖

प्रथमं शैलपुत्री च द्वितीयं ब्रह्मचारिणी |

तृतीयं चन्द्रघ्ण्टेति कूष्माण्डेति चतुर्थकम् ‖ 3 ‖

पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च |

सप्तमं कालरात्रीति महागौरीति चाष्टमम् ‖ 4 ‖

नवमं सिद्धिदात्री च नवदुर्गाः प्रकीर्तिताः |

उक्तान्येतानि नामानि ब्रह्मणैव महात्मना ‖ 5 ‖

अग्निना दह्यमानस्तु शत्रुमध्ये गतो रणे |

विषमे दुर्गमे चैव भयार्ताः शरणं गताः ‖ 6 ‖

न तेषां जायते किञ्चिदशुभं रणसङ्कटे |

नापदं तस्य पश्यामि शोकदुःखभयं न हि ‖ 7 ‖

यैस्तु भक्त्या स्मृता नूनं तेषां वृद्धिः प्रजायते |

ये त्वां स्मरन्ति देवेशि रक्षसे तान्नसंशयः ‖ 8 ‖

प्रेतसंस्था तु चामुण्डा वाराही महिषासना |

ऐन्द्री गजसमारूढा वैष्णवी गरुडासना ‖ 9 ‖

माहेश्वरी वृषारूढा कौमारी शिखिवाहना |

लक्ष्मीः पद्मासना देवी पद्महस्ता हरिप्रिया ‖ 10 ‖

श्वेतरूपधरा देवी ईश्वरी वृषवाहना |

ब्राह्मी हंससमारूढा सर्वाभरणभूषिता ‖ 11 ‖

इत्येता मातरः सर्वाः सर्वयोगसमन्विताः |

नानाभरणाशोभाढ्या नानारत्नोपशोभिताः ‖ 12 ‖

दृश्यन्ते रथमारूढा देव्यः क्रोधसमाकुलाः |

शङ्खं चक्रं गदां शक्तिं हलं च मुसलायुधम् ‖ 13 ‖

खेटकं तोमरं चैव परशुं पाशमेव च |

कुन्तायुधं त्रिशूलं च शार्ङ्गमायुधमुत्तमम् ‖ 14 ‖

दैत्यानां देहनाशाय भक्तानामभयाय च |

धारयन्त्यायुधानीत्थं देवानां च हिताय वै ‖ 15 ‖

नमस्तेऽस्तु महारौद्रे महाघ्रपराक्रमे |

महाबले महोत्साहे महाभयविनाशिनि ‖ 16 ‖

त्राहि मां देवि दुष्प्रेक्ष्ये शत्रूणां भयवर्धिनि |

प्राच्यां रक्षतु मामैन्द्री आग्नेय्यामग्निदेवता ‖ 17 ‖

दक्षिणेऽवतु वाराही नैरृत्यां खड्गधारिणी |

प्रतीच्यां वारुणी रक्षेद्वायव्यां मृगवाहिनी ‖ 18 ‖

उदीच्यां पातु कौमारी ऐशान्यां शूलधारिणी |

ऊर्ध्वं ब्रह्माणी मे रक्षेदधस्ताद्वैष्णवी तथा ‖ 19 ‖

एवं दश दिशो रक्षेच्चामुण्डा शववाहना |

जया मे चाग्रतः पातु विजया पातु पृष्ठतः ‖ 20 ‖

अजिता वामपार्श्वे तु दक्षिणे चापराजिता |

शिखामुद्योतिनी रक्षेदुमा मूर्ध्नि व्यवस्थिता ‖ 21 ‖

मालाधरी ललाटे च भ्रुवौ रक्षेद्यशस्विनी |

त्रिनेत्रा च भ्रुवोर्मध्ये यमघण्टा च नासिके ‖ 22 ‖

शङ्खिनी चक्षुषोर्मध्ये श्रोत्रयोर्द्वारवासिनी |

कपोलौ कालिका रक्षेत्कर्णमूले तु शाङ्करी ‖ 23 ‖

नासिकायां सुगन्धा च उत्तरोष्ठे च चर्चिका |

अधरे चामृतकला जिह्वायां च सरस्वती ‖ 24 ‖

दन्तान् रक्षतु कौमारी कण्ठदेशे तु चण्डिका |

घ्ण्टिकां चित्रघ्ण्टा च महामाया च तालुके ‖ 25 ‖

कामाक्षी चिबुकं रक्षेद्वाचं मे सर्वमङ्गला |

ग्रीवायां भद्रकाली च पृष्ठवंशे धनुर्धरी ‖ 26 ‖

नीलग्रीवा बहिः कण्ठे नलिकां नलकूबरी |

स्कन्धयोः खड्गिनी रक्षेद्बाहू मे वज्रधारिणी ‖ 27 ‖

हस्तयोर्दण्डिनी रक्षेदम्बिका चाङ्गुलीषु च |

नखाञ्छूलेश्वरी रक्षेत्कुक्षौ रक्षेत्कुलेश्वरी ‖ 28 ‖

स्तनौ रक्षेन्महादेवी मनःशोकविनाशिनी |

हृदये ललिता देवी उदरे शूलधारिणी ‖ 29 ‖

नाभौ च कामिनी रक्षेद्गुह्यं गुह्येश्वरी तथा |

पूतना कामिका मेढ्रं गुदे महिषवाहिनी ‖ 30 ‖

कट्यां भगवती रक्षेज्जानुनी विन्ध्यवासिनी |

जङ्घ् महाबला रक्षेत्सर्वकामप्रदायिनी ‖ 31 ‖

गुल्फयोर्नारसिंही च पादपृष्ठे तु तैजसी |

पादाङ्गुलीषु श्री रक्षेत्पादाधस्तलवासिनी ‖ 32 ‖

नखान् दंष्ट्रकराली च केशांश्चैवोर्ध्वकेशिनी |

रोमकूपेषु कौबेरी त्वचं वागीश्वरी तथा ‖ 33 ‖

रक्तमज्जावसामांसान्यस्थिमेदांसि पार्वती |

अन्त्राणि कालरात्रिश्च पित्तं च मुकुटेश्वरी ‖ 34 ‖

पद्मावती पद्मकोशे कफे चूडामणिस्तथा |

ज्वालामुखी नखज्वालामभेद्या सर्वसन्धिषु ‖ 35 ‖

शुक्रं ब्रह्माणि! मे रक्षेच्छायां छत्रेश्वरी तथा |

अहङ्कारं मनो बुद्धिं रक्षेन्मे धर्मधारिणी ‖ 36 ‖

प्राणापानौ तथा व्यानमुदानं च समानकम् |

वज्रहस्ता च मे रक्षेत्प्राणं कल्याणशोभना ‖ 37 ‖

रसे रूपे च गन्धे च शब्दे स्पर्शे च योगिनी |

सत्त्वं रजस्तमश्चैव रक्षेन्नारायणी सदा ‖ 38 ‖

आयू रक्षतु वाराही धर्मं रक्षतु वैष्णवी |

यशः कीर्तिं च लक्ष्मीं च धनं विद्यां च चक्रिणी ‖ 39 ‖

गोत्रमिन्द्राणि! मे रक्षेत्पशून्मे रक्ष चण्डिके |

पुत्रान् रक्षेन्महालक्ष्मीर्भार्यां रक्षतु भैरवी ‖ 40 ‖

पन्थानं सुपथा रक्षेन्मार्गं क्षेमकरी तथा |

राजद्वारे महालक्ष्मीर्विजया सर्वतः स्थिता ‖ 41 ‖

रक्षाहीनं तु यत्-स्थानं वर्जितं कवचेन तु |

तत्सर्वं रक्ष मे देवि! जयन्ती पापनाशिनी ‖ 42 ‖

पदमेकं न गच्छेत्तु यदीच्छेच्छुभमात्मनः |

कवचेनावृतो नित्यं यत्र यत्रैव गच्छति ‖ 43 ‖

तत्र तत्रार्थलाभश्च विजयः सार्वकामिकः |

यं यं चिन्तयते कामं तं तं प्राप्नोति निश्चितम् ‖ 44 ‖

परमैश्वर्यमतुलं प्राप्स्यते भूतले पुमान् |

निर्भयो जायते मर्त्यः सङ्ग्रामेष्वपराजितः ‖ 45 ‖

त्रैलोक्ये तु भवेत्पूज्यः कवचेनावृतः पुमान् |

इदं तु देव्याः कवचं देवानामपि दुर्लभम् ‖ 46 ‖

यः पठेत्प्रयतो नित्यं त्रिसन्ध्यं श्रद्धयान्वितः |

दैवीकला भवेत्तस्य त्रैलोक्येष्वपराजितः | 47 ‖

जीवेद्वर्षशतं साग्रमपमृत्युविवर्जितः |

नश्यन्ति व्याधयः सर्वे लूताविस्फोटकादयः ‖ 48 ‖

स्थावरं जङ्गमं चैव कृत्रिमं चैव यद्विषम् |

अभिचाराणि सर्वाणि मन्त्रयन्त्राणि भूतले ‖ 49 ‖

भूचराः खेचराश्चैव जुलजाश्चोपदेशिकाः |

सहजा कुलजा माला डाकिनी शाकिनी तथा ‖ 50 ‖

अन्तरिक्षचरा घ्रा डाकिन्यश्च महाबलाः |

ग्रहभूतपिशाचाश्च यक्षगन्धर्वराक्षसाः ‖ 51 ‖

ब्रह्मराक्षसवेतालाः कूष्माण्डा भैरवादयः |

नश्यन्ति दर्शनात्तस्य कवचे हृदि संस्थिते ‖ 52 ‖

मानोन्नतिर्भवेद्राज्ञस्तेजोवृद्धिकरं परं |

यशसा वर्धते सोऽपि कीर्तिमण्डितभूतले ‖ 53 ‖

जपेत्सप्तशतीं चण्डीं कृत्वा तु कवचं पुरा |

यावद्भूमण्डलं धत्ते सशैलवनकाननम् ‖ 54 ‖

तावत्तिष्ठति मेदिन्यां सन्ततिः पुत्रपौत्रिकी |

देहान्ते परमं स्थानं यत्सुरैरपि दुर्लभम् ‖ 55 ‖

प्राप्नोति पुरुषो नित्यं महामायाप्रसादतः |

लभते परमं रूपं शिवेन सह मोदते ‖ 56 ‖

‖ इति वाराहपुराणे हरिहरब्रह्म विरचितं देव्याः कवचं सम्पूर्णम् ‖

Devi Kavacham|Chandi kavacham lyrics in Tamil:

தே3வீ மஹாத்ம்யம் தே3வி கவசம்

ஓம் நமஶ்சண்டி3காயை

ந்யாஸஃ

அஸ்ய ஶ்ரீ சண்டீ3 கவசஸ்ய | ப்3ரஹ்மா ருஷிஃ | அநுஷ்டுப் ச2ந்தஃ3 |

சாமுண்டா3 தே3வதா | அங்க3ந்யாஸோக்த மாதரோ பீ3ஜம் | நவாவரணோ மந்த்ரஶக்திஃ | தி3க்3ப3ந்த4 தே3வதாஃ தத்வம் | ஶ்ரீ ஜக3த3ம்பா3 ப்ரீத்யர்தே2 ஸப்தஶதீ பாடா2ங்க3த்வேந ஜபே விநியோகஃ3 ‖

ஓம் நமஶ்சண்டி3காயை

மார்கண்டே3ய உவாச |

ஓம் யத்3கு3ஹ்யம் பரமம் லோகே ஸர்வரக்ஷாகரம் ந்ருணாம் |

யந்ந கஸ்யசிதா3க்2யாதம் தந்மே ப்3ரூஹி பிதாமஹ ‖ 1 ‖

ப்3ரஹ்மோவாச |

அஸ்தி கு3ஹ்யதமம் விப்ர ஸர்வபூ4தோபகாரகம் |

தே3வ்யாஸ்து கவசம் புண்யம் தச்ச்2ருணுஷ்வ மஹாமுநே ‖ 2 ‖

ப்ரத2மம் ஶைலபுத்ரீ ச த்3விதீயம் ப்3ரஹ்மசாரிணீ |

த்ருதீயம் சந்த்3ரக்4ண்டேதி கூஷ்மாண்டே3தி சதுர்த2கம் ‖ 3 ‖

பஂசமம் ஸ்கந்த3மாதேதி ஷஷ்ட2ம் காத்யாயநீதி ச |

ஸப்தமம் காலராத்ரீதி மஹாகௌ3ரீதி சாஷ்டமம் ‖ 4 ‖

நவமம் ஸித்3தி4தா3த்ரீ ச நவது3ர்கா3ஃ ப்ரகீர்திதாஃ |

உக்தாந்யேதாநி நாமாநி ப்3ரஹ்மணைவ மஹாத்மநா ‖ 5 ‖

அக்3நிநா த3ஹ்யமாநஸ்து ஶத்ருமத்4யே க3தோ ரணே |

விஷமே து3ர்க3மே சைவ ப4யார்தாஃ ஶரணம் க3தாஃ ‖ 6 ‖

ந தேஷாம் ஜாயதே கிஂசித3ஶுப4ம் ரணஸஂகடே |

நாபத3ம் தஸ்ய பஶ்யாமி ஶோகது3ஃக2ப4யம் ந ஹி ‖ 7 ‖

யைஸ்து ப4க்த்யா ஸ்ம்ருதா நூநம் தேஷாம் வ்ருத்3தி4ஃ ப்ரஜாயதே |

யே த்வாம் ஸ்மரந்தி தே3வேஶி ரக்ஷஸே தாந்நஸம்ஶயஃ ‖ 8 ‖

ப்ரேதஸம்ஸ்தா2 து சாமுண்டா3 வாராஹீ மஹிஷாஸநா |

ஐந்த்3ரீ கஜ3ஸமாரூடா4 வைஷ்ணவீ க3ருடா3ஸநா ‖ 9 ‖

மாஹேஶ்வரீ வ்ருஷாரூடா4 கௌமாரீ ஶிகி2வாஹநா |

லக்ஷ்மீஃ பத்3மாஸநா தே3வீ பத்3மஹஸ்தா ஹரிப்ரியா ‖ 1௦ ‖

ஶ்வேதரூபத4ரா தே3வீ ஈஶ்வரீ வ்ருஷவாஹநா |

ப்3ராஹ்மீ ஹம்ஸஸமாரூடா4 ஸர்வாப4ரணபூ4ஷிதா ‖ 11 ‖

இத்யேதா மாதரஃ ஸர்வாஃ ஸர்வயோக3ஸமந்விதாஃ |

நாநாப4ரணாஶோபா4ட்4யா நாநாரத்நோபஶோபி4தாஃ ‖ 12 ‖

த்3ருஶ்யந்தே ரத2மாரூடா4 தே3வ்யஃ க்ரோத4ஸமாகுலாஃ |

ஶங்க2ம் சக்ரம் க3தா3ம் ஶக்திம் ஹலம் ச முஸலாயுத4ம் ‖ 13 ‖

கே2டகம் தோமரம் சைவ பரஶும் பாஶமேவ ச |

குந்தாயுத4ம் த்ரிஶூலம் ச ஶார்ங்க3மாயுத4முத்தமம் ‖ 14 ‖

தை3த்யாநாம் தே3ஹநாஶாய ப4க்தாநாமப4யாய ச |

தா4ரயந்த்யாயுதா4நீத்த2ம் தே3வாநாம் ச ஹிதாய வை ‖ 15 ‖

நமஸ்தேஸ்து மஹாரௌத்3ரே மஹாக்4ரபராக்ரமே |

மஹாப3லே மஹோத்ஸாஹே மஹாப4யவிநாஶிநி ‖ 16 ‖

த்ராஹி மாம் தே3வி து3ஷ்ப்ரேக்ஷ்யே ஶத்ரூணாம் ப4யவர்தி4நி |

ப்ராச்யாம் ரக்ஷது மாமைந்த்3ரீ ஆக்3நேய்யாமக்3நிதே3வதா ‖ 17 ‖

த3க்ஷிணேவது வாராஹீ நைர்ருத்யாம் க2ட்3க3தா4ரிணீ |

ப்ரதீச்யாம் வாருணீ ரக்ஷேத்3வாயவ்யாம் ம்ருக3வாஹிநீ ‖ 18 ‖

உதீ3ச்யாம் பாது கௌமாரீ ஐஶாந்யாம் ஶூலதா4ரிணீ |

ஊர்த்4வம் ப்3ரஹ்மாணீ மே ரக்ஷேத3த4ஸ்தாத்3வைஷ்ணவீ ததா2 ‖ 19 ‖

ஏவம் த3ஶ தி3ஶோ ரக்ஷேச்சாமுண்டா3 ஶவவாஹநா |

ஜயா மே சாக்3ரதஃ பாது விஜயா பாது ப்ருஷ்ட2தஃ ‖ 2௦ ‖

அஜிதா வாமபார்ஶ்வே து த3க்ஷிணே சாபராஜிதா |

ஶிகா2முத்3யோதிநீ ரக்ஷேது3மா மூர்த்4நி வ்யவஸ்தி2தா ‖ 21 ‖

மாலாத4ரீ லலாடே ச ப்4ருவௌ ரக்ஷேத்3யஶஸ்விநீ |

த்ரிநேத்ரா ச ப்4ருவோர்மத்4யே யமக4ண்டா ச நாஸிகே ‖ 22 ‖

ஶங்கி2நீ சக்ஷுஷோர்மத்4யே ஶ்ரோத்ரயோர்த்3வாரவாஸிநீ |

கபோலௌ காலிகா ரக்ஷேத்கர்ணமூலே து ஶாஂகரீ ‖ 23 ‖

நாஸிகாயாம் ஸுக3ந்தா4 ச உத்தரோஷ்டே2 ச சர்சிகா |

அத4ரே சாம்ருதகலா ஜிஹ்வாயாம் ச ஸரஸ்வதீ ‖ 24 ‖

த3ந்தாந் ரக்ஷது கௌமாரீ கண்ட2தே3ஶே து சண்டி3கா |

க்4ண்டிகாம் சித்ரக்4ண்டா ச மஹாமாயா ச தாலுகே ‖ 25 ‖

காமாக்ஷீ சிபு3கம் ரக்ஷேத்3வாசம் மே ஸர்வமங்க3ல்தா3 |

க்3ரீவாயாம் ப4த்3ரகால்தீ3 ச ப்ருஷ்ட2வம்ஶே த4நுர்த4ரீ ‖ 26 ‖

நீலக்3ரீவா ப3ஹிஃ கண்டே2 நலிகாம் நலகூப3ரீ |

ஸ்கந்த4யோஃ க2ட்3கி3நீ ரக்ஷேத்3பா3ஹூ மே வஜ்ரதா4ரிணீ ‖ 27 ‖

ஹஸ்தயோர்த3ண்டி3நீ ரக்ஷேத3ம்பி3கா சாங்கு3லீஷு ச |

நகா2ஞ்சூ2லேஶ்வரீ ரக்ஷேத்குக்ஷௌ ரக்ஷேத்குலேஶ்வரீ ‖ 28 ‖

ஸ்தநௌ ரக்ஷேந்மஹாதே3வீ மநஃஶோகவிநாஶிநீ |

ஹ்ருத3யே லலிதா தே3வீ உத3ரே ஶூலதா4ரிணீ ‖ 29 ‖

நாபௌ4 ச காமிநீ ரக்ஷேத்3கு3ஹ்யம் கு3ஹ்யேஶ்வரீ ததா2 |

பூதநா காமிகா மேட்4ரம் கு3தே3 மஹிஷவாஹிநீ ‖ 3௦ ‖

கட்யாம் ப4க3வதீ ரக்ஷேஜ்ஜாநுநீ விந்த்4யவாஸிநீ |

ஜங்க்4 மஹாப3லா ரக்ஷேத்ஸர்வகாமப்ரதா3யிநீ ‖ 31 ‖

கு3ல்ப2யோர்நாரஸிம்ஹீ ச பாத3ப்ருஷ்டே2 து தைஜஸீ |

பாதா3ங்கு3லீஷு ஶ்ரீ ரக்ஷேத்பாதா3த4ஸ்தலவாஸிநீ ‖ 32 ‖

நகா2ந் த3ம்ஷ்ட்ரகராலீ ச கேஶாம்ஶ்சைவோர்த்4வகேஶிநீ |

ரோமகூபேஷு கௌபே3ரீ த்வசம் வாகீ3ஶ்வரீ ததா2 ‖ 33 ‖

ரக்தமஜ்ஜாவஸாமாம்ஸாந்யஸ்தி2மேதா3ம்ஸி பார்வதீ |

அந்த்ராணி காலராத்ரிஶ்ச பித்தம் ச முகுடேஶ்வரீ ‖ 34 ‖

பத்3மாவதீ பத்3மகோஶே கபே2 சூடா3மணிஸ்ததா2 |

ஜ்வாலாமுகீ2 நகஜ2்வாலாமபே4த்3யா ஸர்வஸந்தி4ஷு ‖ 35 ‖

ஶுக்ரம் ப்3ரஹ்மாணி! மே ரக்ஷேச்சா2யாம் ச2த்ரேஶ்வரீ ததா2 |

அஹஂகாரம் மநோ பு3த்3தி4ம் ரக்ஷேந்மே த4ர்மதா4ரிணீ ‖ 36 ‖

ப்ராணாபாநௌ ததா2 வ்யாநமுதா3நம் ச ஸமாநகம் |

வஜ்ரஹஸ்தா ச மே ரக்ஷேத்ப்ராணம் கல்யாணஶோப4நா ‖ 37 ‖

ரஸே ரூபே ச க3ந்தே4 ச ஶப்3தே3 ஸ்பர்ஶே ச யோகி3நீ |

ஸத்த்வம் ரஜஸ்தமஶ்சைவ ரக்ஷேந்நாராயணீ ஸதா3 ‖ 38 ‖

ஆயூ ரக்ஷது வாராஹீ த4ர்மம் ரக்ஷது வைஷ்ணவீ |

யஶஃ கீர்திம் ச லக்ஷ்மீம் ச த4நம் வித்3யாம் ச சக்ரிணீ ‖ 39 ‖

கோ3த்ரமிந்த்3ராணி! மே ரக்ஷேத்பஶூந்மே ரக்ஷ சண்டி3கே |

புத்ராந் ரக்ஷேந்மஹாலக்ஷ்மீர்பா4ர்யாம் ரக்ஷது பை4ரவீ ‖ 4௦ ‖

பந்தா2நம் ஸுபதா2 ரக்ஷேந்மார்க3ம் க்ஷேமகரீ ததா2 |

ராஜத்3வாரே மஹாலக்ஷ்மீர்விஜயா ஸர்வதஃ ஸ்தி2தா ‖ 41 ‖

ரக்ஷாஹீநம் து யத்-ஸ்தா2நம் வர்ஜிதம் கவசேந து |

தத்ஸர்வம் ரக்ஷ மே தே3வி! ஜயந்தீ பாபநாஶிநீ ‖ 42 ‖

பத3மேகம் ந க3ச்சே2த்து யதீ3ச்சே2ச்சு2ப4மாத்மநஃ |

கவசேநாவ்ருதோ நித்யம் யத்ர யத்ரைவ க3ச்ச2தி ‖ 43 ‖

தத்ர தத்ரார்த2லாப4ஶ்ச விஜயஃ ஸார்வகாமிகஃ |

யம் யம் சிந்தயதே காமம் தம் தம் ப்ராப்நோதி நிஶ்சிதம் ‖ 44 ‖

பரமைஶ்வர்யமதுலம் ப்ராப்ஸ்யதே பூ4தலே புமாந் |

நிர்ப4யோ ஜாயதே மர்த்யஃ ஸங்க்3ராமேஷ்வபராஜிதஃ ‖ 45 ‖

த்ரைலோக்யே து ப4வேத்பூஜ்யஃ கவசேநாவ்ருதஃ புமாந் |

இத3ம் து தே3வ்யாஃ கவசம் தே3வாநாமபி து3ர்லப4ம் ‖ 46 ‖

யஃ படே2த்ப்ரயதோ நித்யம் த்ரிஸந்த்4யம் ஶ்ரத்3த4யாந்விதஃ |

தை3வீகலா ப4வேத்தஸ்ய த்ரைலோக்யேஷ்வபராஜிதஃ | 47 ‖

ஜீவேத்3வர்ஷஶதம் ஸாக்3ரமபம்ருத்யுவிவர்ஜிதஃ |

நஶ்யந்தி வ்யாத4யஃ ஸர்வே லூதாவிஸ்போ2டகாத3யஃ ‖ 48 ‖

ஸ்தா2வரம் ஜங்க3மம் சைவ க்ருத்ரிமம் சைவ யத்3விஷம் |

அபி4சாராணி ஸர்வாணி மந்த்ரயந்த்ராணி பூ4தலே ‖ 49 ‖

பூ4சராஃ கே2சராஶ்சைவ ஜுலஜாஶ்சோபதே3ஶிகாஃ |

ஸஹஜா குலஜா மாலா டா3கிநீ ஶாகிநீ ததா2 ‖ 5௦ ‖

அந்தரிக்ஷசரா க்4ரா டா3கிந்யஶ்ச மஹாப3லாஃ |

க்3ரஹபூ4தபிஶாசாஶ்ச யக்ஷக3ந்த4ர்வராக்ஷஸாஃ ‖ 51 ‖

ப்3ரஹ்மராக்ஷஸவேதாலாஃ கூஷ்மாண்டா3 பை4ரவாத3யஃ |

நஶ்யந்தி த3ர்ஶநாத்தஸ்ய கவசே ஹ்ருதி3 ஸம்ஸ்தி2தே ‖ 52 ‖

மாநோந்நதிர்ப4வேத்3ராஜ்ஞஸ்தேஜோவ்ருத்3தி4கரம் பரம் |

யஶஸா வர்த4தே ஸோபி கீர்திமண்டி3தபூ4தலே ‖ 53 ‖

ஜபேத்ஸப்தஶதீம் சண்டீ3ம் க்ருத்வா து கவசம் புரா |

யாவத்3பூ4மண்ட3லம் த4த்தே ஸஶைலவநகாநநம் ‖ 54 ‖

தாவத்திஷ்ட2தி மேதி3ந்யாம் ஸந்ததிஃ புத்ரபௌத்ரிகீ |

தே3ஹாந்தே பரமம் ஸ்தா2நம் யத்ஸுரைரபி து3ர்லப4ம் ‖ 55 ‖

ப்ராப்நோதி புருஷோ நித்யம் மஹாமாயாப்ரஸாத3தஃ |

லப4தே பரமம் ரூபம் ஶிவேந ஸஹ மோத3தே ‖ 56 ‖

‖ இதி வாராஹபுராணே ஹரிஹரப்3ரஹ்ம விரசிதம் தே3வ்யாஃ கவசம் ஸம்பூர்ணம் ‖

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Putra Prapti Ashtakam in Telugu and Hindi Tamil Kannada English

Puthra Prapthi Ashtakam

It is also known as SantanGopal Mantra
Recieting mantra will give you a male child..

“Om Kleeng Shrreng Hreeng Jeeng Om Bhurbhuvah Swah Om Devaki Sut Govindam Vasudev Jagatpate Dehi Mey Tanayam Krishan Twamaham Sharanam Gatah Om Om Swah Bhuvah Bhuh Geeng Hreeng Shreeng Tweeng Om”

Recite above mantra one lakh times for Mantra Siddhi. It has power to grant male offspring.

 Lyrics of PUTRA PRAPTI ASHTAKAM

1.PRAHLADHA VARADAM SHRESHTAM RAJYA LAKSHMYA SAMANVITHAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

2.BHARADWAJA HRUDAYANTHE VAASINAM VAASAVANUJAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

3.SUSHRONYA POOJITHAM NITHYAM SARVA KAAMADUKAM HARIM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

4.MAHA YAGYA SWAROOPAM GUHAYAAM NITHYA VAASINAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

5.KRISHNA THEERA VIHAARAM TAM KRISHNAAM RAKSHITHAVAAN SWAYAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

6.YAMA MOHITHA SHETRASMIN NITYA VAASA PRIYAM PARAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

7.CHAKRINA POOJITHAM SAMYAK CHAKRINAM SARVATHO MUKHAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

8.YOGANANDHAM NITHYANANDAM NIGAMAGAMA SEVITHAM
PUTRARTHAM PRARTHAYE DEVAM MATTA PALLYADHIPAM HARIM
SUTHAM DEHI SUTHAM DEHI SUTHAM DEHI

SRI NRUSHIMHAM ETHI DHYATHWA MUKKUR NRUHARISNA KRUTHAM
YE PATYANASHTAKAM NITHYAM ISHTA PRAPTHIR BHAVISHYATHI

Sri Putraprapthy Ashtakam is written by Vikuntavasi Sri Mukkur Lakshmi Narasimhachariyar.


Putra Prapti Ashtakam | Prayer for Putraprapthi, birth of son | Mantra for Male Child

Other links:

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Click here For more Devotional information.

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garbha rakshambika stotram lyrics and audio

Garbha rakshambika stotram lyrics

Garbha rakshambika stotram in sanskrit
 श्री गर्भ रक्षाअम्बिका स्तोत्रं
श्री माधवी काननस्ये गर्भ
रक्षांबिके पाही भक्ताम् स्थुवन्तम् । ( हर श्लोक के बाद्)
वापी तटे वाम भागे, वाम देवस्य देवी स्थिता त्वां,
मानया वारेन्या वादानया, पाही,
गर्भस्या जन्थुन तथा भक्ता लोकान . १
श्री गर्भ रक्षा पुरे या दिव्या,
सौंन्दर्या युक्ता ,सुमंगलया गात्री,
धात्री, जनीत्री जनानाम, दिव्या,
रुपाम ध्यार र्दाम मनोगनाम भजे तं . २
आषाढ मासे सुपुन्ये , शुक्र,
वारे सुगंन्धेना गंन्धेना लिप्ता,
दिव्याम्बरा कल्प वेशा वाजा,
पेयाधी याग्यस्या भक्तस्या सुद्रष्टा. ३
कल्याण धात्रीं नमस्ये, वेदी,
कन्ग च स्त्रीया गर्भ रक्षा करीं त्वां,
बालै सदा सेवीथाअन्ग्रि, गर्भ
रक्षार्थ, माराधुपे थैयुपेथाम. ४
ब्रम्हऒत्सव विप्र विद्ययाम वाद्य
घोषेण तुष्टाम रथेना सन्निविष्टाम
सर्व अर्थ धात्रीं भजेअहम, देव
व्रुन्दैरा पीडायाम जगन मातरम त्वां .५
येतथ कृतम स्तोत्र रत्नम, दीक्षीथ
अनन्त रामेन देव्या तुष्टाच्यै.
नित्यम पाठयस्तु भक्तया ,पुत्रा पौत्रादि भाग्यं
भवे तस्या नित्यं ॥ . ६
ईति श्री ब्रह्म श्री अनत रामा दीक्षीता विरचितम गर्भ रक्षाअम्बिका स्तोत्रं समपूर्णं॥

garbha rakshambika stotram lyrics in english

Ehyehi Bhagawan Brahman,
Praja kartha, praja pathe,
Pragruhsheeniva balim cha imam,
Aaapathyaam raksha garbhineem.

Aswini deva devesou,
Pragrhneethaam balim dwimam,
Saapathyaam Garbhineem cha imam,
Cha Rakshatham pooja yanaya.

Rudraascha ekaadasa prokthaa,
Pragruhananthu balim dwimam,
Yushmaakam preethaye vrutham,
Nithyam rakshathu Garbineem.

Aadhithya dwadasa prokthaa,
Pragrahneethwam balim dwimam,
Yushmagam thejasaam vrudhya,
Nithyam rakshatha garbhineem.

Vinayaka Ganadhyaksha,
Shiva Puthra Maha Bala,
Pragrahneeshwa balim cha imam,
Sapathyam raksha garbhineem.

Skanda Shanmukha Devesa,
Puthra preethi vivardhana,
Pragrahneeshwa Balim cha imam,
Sapathyaam raksha Garbhineem.

Prabhaasa, Prabhavassyama,
Prathyoosho maruth nala,
Druvoo dhura dhuraschaiva ,
Vasavoshtou prakeerthitha,
Pragrahnee thwam Balim cha imam,
Nithyam raksha garbhineem.

Pithur devi, Pithusreshte,
Bahu puthri, maha bale,
Bhootha sreshte Nisa vase,
Nirvruthe, sounaka priye,
Pragrahneeshwa balim cha imam,
Sapathyam raksha garbhineem.

Raksha Raksha Mahadeva,
Baktha anugraha Karaka,
Pakshi vahana Govinda,
Sapathyam raksha Garbhineem.

Daily sit in front of a photo of the Goddess with any small recite as follows:

• During the second month read the first two slokas 108 times daily,
• During the third month read the first three slokas 108 times daily,
• During the fourth month read the first four slokas 108 times daily,
• During the fifth month read the first five slokas 108 times daily,
• During the sixth month read the first six slokas 108 times daily,
• During the seventh month read the first seven slokas 108 times daily,
• During the eighth month read the first eight slokas 108 times daily,
• During the ninth month read all the nine slokas 108 times daily,

The Stotram in Telugu

The Story of Goddess Shri Garbhrakshambika Sage Nithuvar and his wife Vedhika were living in this forest which was full of Jasmine flowers when the following incident happened which lead Parvathi devi to take the avatar of Garbarakshambika to give special protection to women during pregnancy.
In the ancient time, two Rishies ( saints ) Gowthama and Gargeya did penance in this garden of Jasmine flowers where the ashram was situated.
The story is that, Sage Nithuvar was living here with his wife Vedhika. One day when Sage Nithuvar was away, sage Urdhvapada a very angry sage visited their hermitage for alms. Vedhika was tired and sleeping deeply without showing hospitality to the sage..infact she was having pains due to pregnancy but Urdhvapada unaware of her difficulties got angry that she din’t bother to wake up and felt she could be sleeping purposely , decided to curse her .The curse made her get diseased and it also hurted the child in her womb.Vedhika was in worst pain of her life and deeply hurted that her own child is being gradually destroyed and prayed for to Goddess Parvathi to help her ….Goddess parvathi took the avatar of Garbarakshambika and appeared before Vedhika and protected her child in the womb by holding it in a “kalasam ” – divine pot..The goddess has helped the child grow in the divine pot untill it grew as full fledged child. .. here goddess herself has saved a womens pregnancy and blessed her.
When Vedhika cried as she was not able to feed the baby with her milk, A sacred cow came infront of the temple and made a lake of sacred milk. .
Vedhikai prayed to Goddess Garbarakshambika to remain in the temple forever and bless all women with good soul mate, child birth hand safe pregnancy.
Meaning of the name Garbarakshambika :
The name of the goddess carried the beautiful meaning in itself…Garba means Pregnancy, Raksha means “To protect ” and Ambika is one of the names of Parvathi devi .so she is all about protecting a womens life blessing her with a kind hearted husband,a good child and a happy family.
श्री गर्भ रक्षाअम्बिका मंत्र
ॐ गर्भरक्षाम्बिकायै च विद्महे मंगल देवदायै च धीमहि
तन्नो देवी प्रचोदयत ।

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Krimi Samhara Suktam-Atharvana Vedam-Germ Killing Mantra

Krimi Samhara Suktam-Atharvana Vedam-Germ Killing Mantra

This is a very powerful manthram in ATHARVA VEDAM.I am very thankful to you for introducing these mantras chanting for the benefit of humanity.Chant this mantras daily for corona virus.

31-krimijambhanam

(1-5 savita.pasavah.tristup,3uparistadviradbrhati,4bhuriganustup)

Indrasya ya mahi drsat krimervisvasya tarhani.
taya pinasmi sam krimin drsada khalva iva...1 ## Av. 2.31.1 ##

Drstamadrstamatrhamatho kururumantrham.
algandunstharvan chalunan krimin vacasa jambhayamasi..2 ## Av. 2.31.2 ##

अल्गण्डून् हन्मि महता वधेन दूना अदूना अरसा अभूवन्।
शिष्टानशिष्टन्नि तिरामि वाचा यथा क्रिमीणाम् नकिरुच्छिषातै॥ 3 Av. 2.31.3

algandun hanmi mahata vadhena duna aduna arasa abhuvan.
shishhtanashishhTanni tirami vaca yatha kriminam nakirucchhishhatai.. ##3 Av. 2.31.3 ##

Meaning:I strike the insects causing itching, with great destructive weapon. All those insects, struck and burnt, have now become lifeless. With the Vaca herb, I destroy the lame one, fast moving and sluggish, so that none of the insects remain alive. -Av. 2.31.3

अवस्कवम् व्यध्वरम्क्रिमीन् वचसा जम्भयामसि॥ Av. 2.31.4

anvankrayam shirshhanyamatho parshhteyam krimin.
avaskavam vyadhvaramkrimin vacasa jambhayamasi.. ## Av. 2.31.4 ##

Meaning:With the vaca herb, I destroy the worms that reside in bowels and intestines, in the head, or in the lungs, and the avaskava and the Bores worms that bounce and cause severe pain. -Av. 2.31.4.

ये क्रिमयः पर्वतेषु वनेष्वोधीषु पशुष्वप्स्वन्तः।
ये अस्माकम् तन्वमाविविशुः सर्वम् तद्धन्मि जनिम क्रिमीणाम्॥ Av. 2.31.5

ye krimayah parvateshhu vaneshhvodhIshhu pashushhvapsvantah.
ye asmakam tanvamavivishuh sarvam taddhanmi janima kriminam.. ## Av. 2.31.5 ##

Meaning:The worms that are found in the hilly regions, in the forests, inside the animals and in waters, and have entered our bodies, I hereby destroy their entire generation. -Av. 2.31.5

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Panchayudha Stotram to Defeat Enemies

Panchayudha Stotram/Mantra to Defeat Enemies

This is most Powerful stotram.Chant these stotras every day.These god vishnu weapons protects us from,in the middle of forest or war or among enemies,or when surrounded by water or fire,or unexpected dangers or during great fears,If the worried man reads this prayer,He would be happy as this provides all round protection.This protects us from unexpected problems or from unexpected persons.Chant this special stotram of five weapons when you are in great trouble or great danger they come to protect you at the right moment and destroy all the things.This is truth. Pray with pure Bhakthi these instruments and loard vishnu. Full of protection layer will be formed around you which can not be destroy.

This prayer is addressed to the five weapons of Lord Vishnu viz:
Holy wheel (Sudarshana),
Conch (Pancha Janya),
Mace(Gomodhakee),
Sword and
Bow(Sarngam).
They are considered to be great sages in the service of Lord Vishnu.

Sudarshana the holy wheel was made by Viswakarma out of the dust from the sawing of the Sun, which was done to reduce his harshness. This became necessary because Viswakarma’s daughter was married to Lord Vishnu.

His conch is Pancha janya. There was an Asura called Panchaja who was hiding himself in a conch. This asura abducted the son of the teacher of Lord Krishna. Lord Krishna waged a war against Panchaja and killed him. He retained the conch for his use. The other orgin of this conch is that it was one of the byproducts of churning the milky ocean.

His mace was made out of the bone of one Rakshasa called Gadha who was the son of sage Kashyapa. It was made by Viswakarma and presented to Lord Vishnu.

His bow Sarnga was supposed to be made by God Brahma and presented to Lord Vishnu.

IN English:
Here is a powerful mantra that forms a protective layer around you. Tried by many people and proven to be successful. Learn and teach to your children as well.

Sphurad sahasrara Shikhadhi theevram,
Sudarshanam Bhaskara koti thulyam,
Suradvisham prana vinasi vishno,
Chakram Sadaham saranam prapadhye., 1

Meaning:I surrender always to the Vishnu’s wheel,
Which is sharper than thousands of flames,
Which is equal to billion suns,
And which takes out the life of Rakshasas.

Vishnor mkhothonila poorithasya,
Yasya dwanir Dhanava dharpa hantha,
Tham Pancha janyam, sasi koto shubhram,
Sankham sadaham saranam Prapadhye., 2

Meaning:I surrender always to Lord Vishnu’s conch,
Which makes sound due to the air from mouth of the Lord,
Whose sound humbles the pride of Rakshasas,
And which shines like billions of moons.

Hiranmayim Meru samana saram,
Koumodhakeem daithya kulaika hanthrim,
Vaikunta vamagra karabhimrushtam,
Gadham sadaham saranam prapadhye., 3

Meaning:I surrender always to Lord Vishnu’s mace,
Which is golden and shines like mount Meru,
Which is Koumodhaki, the destroyer of Rakshasa clans,
And which is lucky to be touched by the left hand of Vishnu.

Raksho uraanaam katinogra kanadach,
Chethakshara sonitha digdha dhaaraam,
Tam Nandakam nama Hare pradeeptham,
Gadgam sadaham saranam prapadhye., 4

Meaning:I surrender always to the sword of Lord Vishnu,
Which is hard, powerful and shines red due to the blood,
Which flows when it cuts the heads of Rakshasas,
And which is called Nandaka and shines in the hand of the Lord.

Ya jjayani nadha sravanath suraanam,
Chethamsi nirmuktha bhayani sadhya,
Bhavanthi daithyasani bana varsha,
Sarngam sadaham, saranam prapadhye., 5

Meaning:I surrender always to the Sarnga bow of Vishnu,
Whose sound heralds victory in the mind of devas,
And whose presence removes the fear from their minds,
By reminding of the arrow down pour against Asuras.

Sasankha chakram sa gadaasi Saarmgam
peetaambaram kaustubha vatsa chihnam
Sriyaa samaetojjvala  Sobhitaamgam
vishnum sadaaham Saranam prapadyae 6

Phala Sruthi (Herald of benefits):
Imam hare Panchayudha nama,
Sthavam padeth yo anudhinam Prabathe,
Samastha dukhani bhayani sadhya,
Papani nasyanthi, sukhani santhi., 7

Meaning:Those who read daily morning,
This prayer to the five weapons of Lord Vishnu,
Would get rid of all their sorrows and fears,
Destroy their sins and establish their pleasures.

Every stotram has a Phala Sruthi when explains the benefit of chanting it.
This is a living proof. For Panchayudha Stotra it is:

Vane, rane, Shathru jalagni madhye,
Yadruchaya Apadsu maha bayesu,
Idham patan stotram anakulathma,
Sukhi bhaved thath krutha sarva raksha., 8

Meaning:In the middle of forest or war or among enemies,
Or when surrounded by water or fire,
Or unexpected dangers or during great fears,
If the worried man reads this prayer,
He would be happy as this provides all round protection.

IN Telugu:

స్ఫురత్ సహస్రార శిఖాతి తీవ్రం సుదర్శనం భాస్కర కోటి తుల్యం
సురద్విషాం ప్రాణ వినాశి, విష్ణోః చక్రం సదాహం శరణం ప్రపద్యే

విష్ణోర్ ముఖోత్థానిల పూరితస్య యస్య ధ్వనిర్ దానవ దర్ప హంతా
తం పాంచజన్యం శశి కోటి శుభ్రం శంఖం సదాహం శరణం ప్రపద్యే

హిరణ్మయీం మేరు సమాన సారాం కౌమోదకీం దైత్య కులైక హంత్రీం
వైకుంఠ వామాగ్ర కరాభిమృష్టాం గదాం సదాహం శరణం ప్రపద్యే

రక్షో సురాణాం కఠినోగ్ర కంఠ ఛ్ఛేద క్షర చ్ఛోణిత దిగ్ద ధారం
తం నందకం నామ హరేః ప్రదీప్తం ఖడ్గం సదాహం శరణం ప్రపద్యే

యజ్యా నినాద శ్రవణాత్ సురాణాం చేతాంసి నిర్ముక్త భయాని సద్యః
భవంతి, దైత్యాశని బాణ వర్షి శార్ఙ్గం సదాహం శరణం ప్రపద్యే

ఇమం హరే: పంచమహాయుధానాం, స్తవం పఠేద్యోనుదినం ప్రభాతే
సమస్త దుఃఖాని భయాని సద్య: పాపాని నశ్యంతి సుఖాని సంతి

సశంఖ చక్రం స గదాసి శార్ఙ్గం పీతాంబరం కౌస్తుభ వత్స చిహ్నం
శ్రియా సమేతోజ్జ్వల  శోభితాంగం  విష్ణుం సదాహం శరణం ప్రపద్యే

వనే రణే శత్రుజలాగ్ని మధ్యే యదృచ్చయాపాత్సు మహాభయేషు
పఠేద్వ్తిదమ స్తోత్రమనాకులాత్మాసుఖీ భవత్ తత్క్ర్రత సర్వరక్షః

How to Learn Stotras/Video To Learn These Stotras:

 

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